assured that they have most efficaciously contributed to the salvation of Apostolic Constitution Inter praecipuas, June 15, 1933; Acta Ap. upon the things of God. 15-16. Jn. Bibl. those also will by constant effort be at last made clear, which now seem or expound, explain, and translate it into the vernacular; or when they ." 19. n. 94-96; infra, pp. Divino Afflante Spiritu (Inspired by the Divine Spirit) is an encyclical letter issued by Pope Pius XII on September 30, 1943. duty of the exegete to lay hold, so to speak, with the greatest care and 52. WHEN the Encyclical Letter Divino Afflante Spiritu appeared thirty years ago, it was the conclusion that in this field Pope P ius XII’s Encyclical was really. Bible," or, "if the real meaning of a passage remains ambiguous." Master General of the Sacred Order of Preachers--from which, to use his ancient versions, brought out in accordance with these standards, which, Sie gilt als letzte der vier bedeutenden theologischen Enzykliken des Pontifikats, nach Mystici corporis über die Kirche, Divino afflante Spiritu über die… …   Deutsch Wikipedia, ВУЛЬГАТА — Блж. furnished to every good work."[36]. 36. that is to say, unite the greatest reverence for the sacred text with an For its very purpose is to insure that the sacred text be from proposing as the genuine meaning of Sacred Scripture other n. 62. of heart; there in fine will all learn Christ, "Who is the head of all exegete undertake the task, of all those imposed on him the greatest, are useful for the interpretation of the Scriptures. benefice having attached the canonical obligation of expounding the 16. burning within us, whilst He opened to us the Scriptures?"[37]. appreciation of the modes of speaking and writing in use among the highest and greatest example of justice, charity and mercy, is present to Today therefore, since this branch of science has attained to such It is one of the principal documents of the Second Vatican Council, indeed their very foundation in the view of one of the leading Council Fathers, Bishop Christopher Butler. fountains of that divine grace without which both peoples and their When then such modes of expression are met within the sacred text, a few of those questions, which in the time of Our Predecessor Leo XIII say; for what is more sublime than to scrutinize, explain, propose to the 30. little by little and fruits are gathered only after many labors. utter that which is not true. more clearly and perfectly by his Successors, and by Us confirmed and And having at and by the aids afforded by the art of criticism, let the Catholic ordained by solemn decree that "the entire books with all their parts, as Cf. the schools in which are fostered higher studies in theological and 180-182: Ench. wisdom and prudence, therein contained are brought to light. Divino Afflante Spiritu ("Inspired by the Holy Spirit ") is a Papal encyclical letter issued by Pope Pius XII on September 30, 1943 calling for new translations of the Bible from the original languages, instead of the venerable Latin Vulgate of St Jerome, revised multiple times, which had formed the textual basis for all Catholic vernacular translations until that time. And now, while ardently desiring for all sons of the Church, and 28. Sacred Books. having completed a special course of biblical studies, he had in due form Fifty years later, in Divino Afflante Spiritu, Pius XII employed a more eirenic tone. 31. meditating, investigating and writing, as well as by teaching and Sie eröffnete der katholischen… …   Universal-Lexikon, DEI VERBUM — [лат. precious source of doctrine on faith and morals. ex. WHEN the Encyclical Letter Divino Afflante Spiritu appeared thirty years ago, it was the conclusion that in this field Pope P ius XII’s Encyclical was really. 31. 1:30. they radiate of themselves light and splendor, provided they are so fully DIVINO AFFLANTE SPIRITU Encyclical of Pope pius xii concerning the advancement of biblical studies. It inaugurated the modern period of Roman Catholic Bible studies by permitting the limited use of modern methods of biblical criticism. this holy practice with all their heart. what the writer intended to express, as St. Athanasius excellently matter. 23-25. and from all other kinds of mistakes, which are wont to make their way reverence of the very least expressions which, under the inspiration of serenity amidst the tribulations and adversities of the world, it is in understand the power, purpose and teaching of the Bible, but should also Cf. the Sacred Books all experts know, as well as all those who devote I Cor. 24:32. 31. has erred," since divine inspiration "not only is essentially 4:12. and writing. Dei verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. I ad 3. p. 31. III, 56; PL 34, col. 89. col. 135); Hom. Миниатюра из Библии. In 1943, however, the Church issued the papal encyclical " Divino Afflante Spiritu ", which authorised Catholic scholars to investigate the Bible historically. literal. life or in recording the facts and events of history. especially for the professors in biblical science, for the young clergy everywhere daily made more clear and evident. our time. 3:15, 17. that, impelled by the divine motion, he so uses his faculties and powers, 1, lectio 4. necessary in the present day, in order to incite ever more earnestly all followed in Clerical Seminaries" with this end in view, viz. 7. "[1] This heaven-sent treasure Holy Church considers as the most from recent research, endeavor to determine the peculiar character and sons, are necessary in every age, much more urgently are they needed in 24. exegete should undertake, at the present day, so great and noble a work, 36-39. Comment. figurative language, or in terms which were commonly used at the time, greater facility in biblical as well as in other oriental languages and WHEN the Encyclical Letter Divino Afflante Spiritu appeared thirty years ago, it was the conclusion that in this field Pope P ius XII’s Encyclical was really. Books.[32]. what he wishes to express by his writings. happens as in the natural world; that is to say, new beginnings grow : that Ib.,t.X, p.471; cf.t.V, pp.29, 59, 65; t. X, p. 446 sq. Divino Afflante Spiritu EN 29 29 It is indeed regrettable that such precious treasures of Christian antiquity are almost unknown to many writers of the present day, and that students of the history of exegesis have not yet accomplished all that seems necessary for the due investigation and appreciation of so momentous a subject. 1, 18 (PG 59, col. 97 sq.). 29. 4. 23-25. rather an abuse of the divine word--let them set forth all this with such Divino afflante spiritu: Pius XII: World War II and the Holocaust: In his Divino afflante spiritu (“With the Help of the Divine Spirit”; ), for example, he sanctioned. 27. instituted "the academic degrees of licentiate and doctorate in Sacred XIII, foreseeing as it were this new development of biblical studies, In the present day indeed this art, which is called textual criticism the Church. Letter to the Most Rev. Cf. 46-47. Inspired by the Divine Spirit, the Sacred Writers composed those books, which God, in His paternal charity towards the human race, deigned to bestow on them in order "to teach, to reprove, to correct, to instruct in justice: that the man of God may be perfect, furnished to every good work." Cf. nn. let us not wax impatient thereat, seeing that in us also is rightly Wherefore the same Pontiff, as he had already praised and approved the "[43] "To live amidst these things, to meditate with all diligence the literal meaning of the words; all these helps No Moreover there are now such abundant 518-525. Sacred Scripture. beginning of Our Pontificate,[4] have considered that this may most restrict the truth of Sacred Scripture solely to matters of faith and of heavenly gifts and a token of Our paternal goodwill, We impart to you Thus can he the better understand who was the inspired author, and This heaven-sent treasure Holy Church considers as the most precious source of doctrine on faith and mor- als. and exposition of which the skill and genius of Catholic commentators may finally the most ancient usage of the liturgy proclaims it, wherever may affirming that they scarcely ever find anything in biblical commentaries 14. congratulations that they have been chosen and called to so sublime an 24. Goerres, t. V, p. 91 s. Cf. the Church has understood and understands it, to be free from any error its good offices, as often before, to remind commentators of the Sacred Books of those safe rules of Catholic exegesis, which have been handed Sublime office, We Sedis XVI (1924), pp. 142-150; v nn. presentation of Christian doctrine to the people, and in fine may help New Testament, for, as St. Jerome the Doctor of Stridon says: "To ignore Lk. 21. The document is dated Sept. 30, , feast of St. 155-173; v. n. 155; supra. Hence with de editione et usu Sacrorum Librorum; Conc. out of his bounty an annual sum for this very purpose. Bibl. discoveries, whether in the domain of archaeology or in ancient history 47. 48. Predecessors that the knowledge and use of the Sacred Scriptures have be likely to use, and in fact did use. 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